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c A "usage of trade" is any practice or method of dealing having such regularity of observance in a place, vocation, or trade as to justify an expectation that it will be observed with respect to the transaction in question. The existence and scope of such a usage must be proved as facts. If it is established that such a usage is embodied in a trade code or similar record, the interpretation of the record is a question of law. d A course of performance or course of dealing between the parties or usage of trade in the vocation or trade in which they are engaged or of which they are or should be aware is relevant in ascertaining the meaning of the parties' agreement, may give particular meaning to specific terms of the agreement, and may supplement or qualify the terms of the agreement. A usage of trade applicable in the place in which part of the performance under the agreement is to occur may be so utilized as to that part of the performance. e Except as otherwise provided in subsection f, the express terms of an agreement and any applicable course of performance, course of dealing, or usage of trade must be construed whenever reasonable as consistent with each other. If such a construction is unreasonable: 1 express terms prevail over course of performance, course of dealing, and usage of trade; 2 course of performance prevails over course of dealing and usage of trade; and 3 course of dealing prevails over usage of trade. f Subject to Section 2 209, a course of performance is relevant to show a waiver or modification of any term inconsistent with the course of performance. g Evidence of a relevant usage of trade offered by one party is not admissible unless that party has given the other party notice that the court finds sufficient to prevent unfair surprise to the other party. This article will demonstrate that during the development of large projects static analysis is not just a useful, but a completely necessary part of the development process. This article is the first one in a series of posts, devoted to the ability to use PVS Studio static analyzer to improve the quality and reliability of the Tizen operating system.
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Over a decade ago, at the first philosophy conference I attended after receiving my doctorate, my excitement melted into despair as I heard the keynote speaker, a white feminist philosopher of some renown, painstakingly describe how Palestinians and other Muslim cultures were more prone to a culture of terrorism than those in Western societies. It seemed to link violence to a population while avoiding references to biology, ontology, or nature. And in forging this link, the keynote speaker indicated that these actions were compulsive, driven by the culture to which said people belong. This kind of deployment of culture is striking for its complete bifurcation from a discussion of historical, geopolitical, economic, social, legal structures: what is the history of Palestine or Iraq, Afghanistan, Kashmir, etc?What are the material, geopolitical, social circumstances in which certain men and women engage in certain specific practices?What are the legal structures that punish certain men and women for acts of violence while retaining a blind eye towards others?How do we construe violence or terrorism, when lone individuals or groups associated with non state entities who blow up cafes become the prime figures of terrorism and if they survive, will most certainly face punishment at the hands of government or military forceswhile other figuressurrounded by government security personnel as they instruct others to deploy drones against certain persons in Yemen selected by a computer algorithmare hailed as heroes and voted repeatedly back into positions of power?All this, while those who provide legal validation for such practices are elevated to the nations highest courts the most recent example being, of course, David Barron?Such a disarticulation from a discussion of underlying structures entrenches the belief that these practices are inherent perhaps uniquely so to the group with whom they are associated. So, to talk of a culture of violence suggests that there is a set of violent practices that constitute the fabric of a society, bringing that very society together as a unit, which that society or some part at least doesnt necessarily question, criticize, or challenge. That may not be the intent of using this phrase, sincein none of the above 4 senses is culture used as a factual descriptor even when that is the intent of the speaker but more as a rhetorical descriptor. It is always possible to falsify a statement about culture that presumes that most if not all of its people ascribe to a certain belief. Hindus are not all vegetarian; Not all feminists believe that the hijab is oppressive; Not all Muslims women or men believe that the hijab must be worn. The French dont all believe in republicanism. All of these groups have internal debates about various issues, and it may be impossible without even with extensive surveys, to discover which part of the group practices/believes in the belief under question, and whether that part of the group constitutes a majority. My concern with the above deployment of term culture, is that the speaker obscures the very structures that s/he claims to take into account by locating violence/narcissism/entitlement/rape in a generic culture.
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Saegertown Schools Yearbook, Blue Gold 1948. It has all grades including grades 1 6, junior and senior high school and includes the faculty of all grades. Saegertown Schools Yearbook, Blue and Gold 1950. It has all grades including grades 1 6, junior and senior high school and includes the faculty of all grades. All the alumni are listed from 1888 through 1950 and it includes current married names, addresses, and who is deceased. It also has pictures of some of the past graduating classes, and lists the Principles of Saegertown High School, 1888 to 1950. Saegertown Senior Class of 1931, Olive Mae Forman, editor, Interesting Bits of Crawford County History, Text and ads from local supporters, 24 pages. Sargent, M. P. , Pioneer Sketches Scenes and Incidents of Former Days. Thrilling scenes and incidents, fierce encounters with Indians and wild beasts, early privations of the American Pioneers, biographical sketches of many early settlers.